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I And Thou, by Martin Buber
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Martin Buber's I and Thou has long been acclaimed as a classic. Many prominent writers have acknowledged its influence on their work; students of intellectual history consider it a landmark; and the generation born since World War II considers Buber as one of its prophets.
The need for a new English translation has been felt for many years. The old version was marred by many inaccuracies and misunderstandings, and its recurrent use of the archaic "thou" was seriously misleading. Now Professor Walter Kaufmann, a distinguished writer and philosopher in his own right who was close to Buber, has retranslated the work at the request of Buber's family. He has added a wealth of informative footnotes to clarify obscurities and bring the reader closer to the original, and he has written a long "Prologue" that opens up new perspectives on the book and on Buber's thought. This volume should provide a new basis for all future discussions of Buber.
- Sales Rank: #14928 in Books
- Published on: 1971-02-01
- Released on: 1971-02-01
- Ingredients: Example Ingredients
- Original language: English
- Number of items: 1
- Dimensions: 8.00" h x .50" w x 5.25" l, .37 pounds
- Binding: Paperback
- 192 pages
Amazon.com Review
I and Thou, Martin Buber's classic philosophical work, is among the 20th century's foundational documents of religious ethics. "The close association of the relation to God with the relation to one's fellow-men ... is my most essential concern," Buber explains in the Afterword. Before discussing that relationship, in the book's final chapter, Buber explains at length the range and ramifications of the ways people treat one another, and the ways they bear themselves in the natural world. "One should beware altogether of understanding the conversation with God ... as something that occurs merely apart from or above the everyday," Buber explains. "God's address to man penetrates the events in all our lives and all the events in the world around us, everything biographical and everything historical, and turns it into instruction, into demands for you and me." Throughout I and Thou, Buber argues for an ethic that does not use other people (or books, or trees, or God), and does not consider them objects of one's own personal experience. Instead, Buber writes, we must learn to consider everything around us as "You" speaking to "me," and requiring a response. Buber's dense arguments can be rough going at times, but Walter Kaufmann's definitive 1970 translation contains hundreds of helpful footnotes providing Buber's own explanations of the book's most difficult passages. --Michael Joseph Gross
Review
''I and Thou, Martin Buber's classic philosophical work, is among the twentieth century's foundational documents of religious ethics. 'The close association of the relation to God with the relation to one's fellow-men . . . is my most essential concern,' Buber explains in the Afterword. Before discussing that relationship, in the book's final chapter, Buber explains at length the range and ramifications of the ways people treat one another, and the ways they bear themselves in the natural world. 'One should beware altogether of understanding the conversation with God . . . as something that occurs merely apart from or above the everyday,' Buber explains. 'God's address to man penetrates the events in all our lives and all the events in the world around us, everything biographical and everything historical, and turns it into instruction, into demands for you and me. '
Throughout I and Thou, Buber argues for an ethic that does not use other people (or books, or trees, or God), and does not consider them objects of one's own personal experience. Instead, Buber writes, we must learn to consider everything around us as 'You' speaking to 'me,' and requiring a response. Buber's dense arguments can be rough going at times, but Walter Kaufmann's definitive 1970 translation contains hundreds of helpful footnotes providing Buber's own explanations of the book's most difficult passages.'' --Amazon.com editorial review
About the Author
Walter Kaufmann is Professor of Philosophy at Princeton University. Born in Germany in 1921, he graduated from Williams College in 1941, and returned to Europe with U.S. Military Intelligence during World War II. In 1947 he received his Ph.D. from Harvard and joined the Princeton faculty. He has held visiting professorships at many American universities, and Fulbright professorships at Heidelberg and at The Hebrew University in Jerusalem.
His books include Nietzsche, Critique of Religion and Philosophy, From Shakespeare to Existentialism, The Faith of a Heretic, Cain and Other Poems, Hegel, and Tragedy and Philosophy. Several of these books have been translated into various foreign languages.
Kaufmann's own translations of ten of Nietzsche's works, of Leo Baeck's Judaism and Christianity, and of Twenty German Poets have won wide recognition. Of his verse translation of Goethe's Faust, Stephen Spender said in The New York Times Book Review: "The best translation of Faust that I have read." And the Virginia Quarterly Review said: "There is little question that this is the translation of Goethe's Faust, both in poetic beauty and in comprehension of the original."
Most helpful customer reviews
7 of 7 people found the following review helpful.
Illuminary Jewish Philosopher.
By S. Lee
As an existential, Jewish philosopher, Buber takes the seriousness of the ‘eternal Thou.’ Only through the ‘Thou’ can a person be an ‘I.’ In other words, the ‘supreme meeting’ in the pure relation of I-Thou, which demands the whole person, is a revelation that completely changes the person. However, in the aftermath, the contemptuous habit of the person is to warp the ‘Thou’ into an ‘It’–understandable, manageable, and conquerable. Buber likens this deplorable act as replacing God for an idol. So, what can be done? Buber exhorts two exercises: (1) treat the world and others as ‘Thou’ than ‘It” and (2) prayer. With a sacramental view, Buber affirms that the world and everything in it are ‘Thou’ pointing to the ‘eternal Thou.’ If we cannot treat worldly ‘Thou’ rightly, how can we possibly respect the ‘eternal Thou’? Next, prayer is accepting the meeting with a ‘Thou,’ which climactically breaks the I-It cycle.
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9 of 9 people found the following review helpful.
I and Thou review
By Carl Cleveland
I love Martin Buber's language in describing relationships as either "I-Thou" or "I-It". I find this very helpful when working with groups to help them understand how subtle differences can quickly change the relationship and damage communications. While the concept is simple, the nuances and subtle issues in practice are certainly not and like all good human relations, requires a great deal of study, practice and more practice. With that in mind, this translation of the poetic original I-Thou by Buber needed more for me to understand and embrace it more fully. To that end, I found Kenneth Paul Kramer's "Martin Buber's I and Thou; Practicing Living Dialogue" to be a very good companion resource.
20 of 21 people found the following review helpful.
I and Thou sets the standard
By Doane
"I and Thou" by Martin Buber is one of the most important books ever written.
First published in 1923, in my opinion, it is certainly the most important book of the 20th century. Over the course of decades, it affected religious and philosophical thinking throughout the Western world, and even in some Asian places.
Buber shows how the relationships between people, between people and the world and between people and God are pivotal in how we see the world.
"To man the world is twofold, in accordance with his twofold attitude ...in accord with the twofold nature of the primary words he speaks ...
"The one primary word is the combination I-Thou.
"The other primary word is the combination I-It ...," says Buber at the beginning of this work.
This is much more complex than can be explained here, which is why you need to read this book of only 137 pages, including the postscript.
In short, when we approach someone with the attitude of I-It, we see him or her as an object. This is the attitude we often take at work, and the attitude which allows us to exploit the world.
When we approach someone with the attitude of I-Thou, we see him or her as the unique and existentially real person he or she really is at heart. We see that person's soul and can never treat him or her as an object in any way.
This attitude is also the way we address the world when it seems magical, such as in moments when nature calls to us and we see it as part of ourselves and ourselves as a part of it.
I-Thou is how we address God when our hearts and souls open to let the Infinite in, when the spirit of God touches us.
In other words, I-Thou is when we are in true relation with anything, when the boundaries we set up between ourselves and the world come down.
Unfortunately, since we live in a material world, there are times when we must address the world as I-It, which is where troubles begin.
Buber was an Austrian-born Jewish philosopher who was a part of the Zionist movement as the editor of its central newspaper, but later became an advocate of a joint Palestinian-Jewish homeland to share what is Israel today.
Since Buber wrote "I and Thou" in idiosyncratic German, with a highly poetic and metaphorical structure, there are differences in how some think it should be translated. Personally, I prefer the translation Buber worked on with Ronald Gregor Smith, because it retains its poetic and reverent tone, but the most available translation is a later translation by Walter Kaufmann. Readers may have to find used copies to find the Smith translation, as I did, get the Kindle edition or try the interlibrary loan system.
Even if you've read this gem, it bears reading again. Different chapters of our lives can give it added meaning, which is why I read it every few years.
Don't miss this one.
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